11:20-21). (Romans 16:1-15, NRSV) This is a beautiful picture of the diversity of the early church. Here was a man who loved the Word of God, and gathered with him these men and women -- Julia, Nereus and his sister. Romans 16:3 Greek Prisca, a variant of Priscilla; Romans 16:7 Or are esteemed by; That is our brief look at Marys in the New Testament. 16:15). Evidently, a Christian church had grown up there, and Phoebe was a deacon in it. Was she Simon of Cyrene’s widow? Aquila Romans 16:3-5a, Say hello to Prisca and Aquila, my coworkers in Christ Jesus, who risked their own necks for my life. In Verse 13 we have Rufus, chosen in the Lord, and his mother, who had been a mother to the apostle too. In the cemetery at Domitilla, found among the catacombs in Rome, there is a highly decorated tomb with the single name "Ampliatus," written on it. CEB. I’m glad it’s useful to you. 1 Timothy 2:8-10 is about bad behaviour and wrong practices. Not only I but all the churches of the Gentiles are grateful to them. In this post I’m going to introduce one of the many woman mentioned in Romans 16. Also, God didn’t “teach” either; he commanded. I can just imagine them knitting and darning and crocheting, these dear maiden sisters who worked very hard. Greet Mary, who worked very hard for you. Have you noticed how many of the cults today are trying to go back to the Scriptures, arguing from them a groundwork for their faith? (My own transl.). 16:1,2 - Phoebe is a deaconess (diakonos) in the church of Cenchrea, a “helper (prostatis) of many” including Paul. 24. Seven women have been mentioned so far, including Phoebe, and Paul has said something about the ministries of each of these women. Paul goes on to mention two other friends, Verses 5-6: Greet my dear friend Epaenetus, who was the first convert to Christ in the province of Asia. [3] By comparison, only three men are described in terms of their ministry (Aquila, Andronicus, Urbanus), and two of these men are ministering alongside a female partner (Aquila with Prisca, Andronicus with Junia). [1] Paul had not yet visited the church at Rome, but he was already acquainted with some of their ministers. Along with Nereus and his sister, as well as Olympas (which may be a contraction of the male name Olympiodorus—or is it a female name? Greet my dear friend Persis, another woman who has worked very hard in the Lord. Rather, it gives insight into the church in Rome and it reveals Paul’s esteem and regard for some of the believers there. 3:8,12. So for my sake, I’ve compiled this list of people who Paul mentions in Romans 16:1-16 so I don’t have to keep going back to the passage to check how many people there are. 7. One obvious feature was the many women mentioned. 11:17 is indeed the beginning of a new section. "You Christians in Rome have a reputation for obedience. Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. It may also refer to a congregation (or, house church) hosted by Aristobulus, but it is odd that Aristobulus himself is not explicitly greeted. It is significant that the Greek word for “to teach” is the very first word of the sentence, and “to domineer” is the seventh. Her area of interest is the mutuality (equality) of men and women in Christian ministry and marriage. His readers are “called to belong to Jesus Christ” (Rom. The letter to the Romans was carried by a traveling businesswoman, Phoebe, and she is introduced to us in the opening verses of this chapter: I commend to you our sister Phoebe, a servant of the church in Cenchreae. Note the large number of names in Romans 16:3–15 of those then in Rome, and verses 5, 15 and 16 indicate there was more than one church assembly or company of believers in Rome. Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… If so, it means that even in the royal household there were a number of Christian servants and slaves who exercised great influence on the leaders of Rome -- even the emperor himself. This is the only Bible verse that mentions Epaenetus. Here is a kind of male commune, all with Greek names, suggesting that these were young businessmen who had come to Rome and formed a group. The first fruits of Achaia. It is difficult to know for sure which Mary this is, since there were so many with this name who were followers of Jesus. Note that these four labouring women in Romans 16 are not mentioned with a man. But let me quickly add that Edgar’s statement that “to murder” was a common meaning of authenteō is simply wrong. In verse 2, she is referred to as a helper of many, and of Paul. 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